When a young woman named Barbara Clarke has an affair with adventurer Roger Coverman, it causes a scandal in the Puritanical town of Salem, Massachusetts. After a meddling girl arouses their suspicions, the town's elders accuse Barbara of being a witch. She is tried, convicted of sorcery and sentenced to death. As the townspeople prepare to burn Barbara at the stake, Roger tries desperately to save the woman he loves.
In a Danish village in the early 1600s, a young woman named Anne, whose mother was thought to be a witch, develops sympathy toward an old woman, Marte, who is accused of witchcraft. The intervention of Anne's older but kindly husband, Pastor Absalon saved her mother -- but now, urged on by his overbearing mother, he refuses to help Marte. When Absalon's son returns home and is attracted to Anne, it's a matter of time before her family destiny catches up with her.
The dramatized story of a young high school teacher who is falsely accused of communist sympathies is used to demonstrate how baseless accusations can foster the spread of suspicion throughout a community, thus causing insidious and lasting damage.
A lawyer takes the case of a Navy clerk who sues after he's fired for suspected Communist beliefs.
Salem 1692. The young Abigail, seduced and abandoned by John Proctor, accuses John's wife of being a witch in revenge. A series of tragic trials soon befall Salem as fear and suspicion blur the lines of reality.
Anthology of four love stories that have some historical basis.
Rouen, Normandy, 1431, during the Hundred Years' War. After being captured by French soldiers from an opposing faction, Joan of Arc, the Maid of Orléans, is unjustly tried by an ecclesiastical court overseen by her English enemies.
The Lecturer, leader of the Feminine League Against Frivolity, tells the history of eroticism and censorship from the beginning of time until the late 1960s.
England, 1645. The cruel civil war between Royalists and Parliamentarians that is ravaging the country causes an era of chaos and legal arbitrariness that allows unscrupulous men to profit by exploiting the absurd superstitions of the peasants; like Matthew Hopkins, a monster disguised as a man who wanders from town to town offering his services as a witch hunter.
In seventeenth century England Lord Whitman wages unending war on what he sees as the ever-present scourge of witchcraft, and many local villagers have suffered at his hands. But one victim uses her occult powers to curse his family, enlisting unknowing help from one of the household.
While dabbling in Satanism, Count Karstein resurrects Mircalla Karnstein who initiates him into vampirism. As a rash of deaths afflicts the village, Gustav the head of Puritan group leads his men to seek out and destroy the pestilence. One of his twin nieces has become inflicted with the witchcraft but Gustav's zeal and venom has trapped the innocent Maria, threatening her with a tortuous execution, whilst Frieda remains free to continue her orgy of evil.
Having gone through many personal struggles, Eli (Lil Terselius) returns to her native village and begins to work on the farm of Ingeborg Eriksdotter (Anita Bjork), eventually tending a plot that once belonged to her family. But Eli has been gone a long time, and the opaque villagers see her as an outsider—she is suspicious from the start. The year is 1625, and stories of witches conjuring up evil are a part of the daily culture. Eli unwittingly makes matters worse for herself when she is able to cure the sick with herbs, and when she begins an affair with Aslak (Bjoern Skagestad) a farmhand—clearly she must have cast a spell on him. This all adds up to a witch hunt with a ready-made "witch." Eli, in the end, is officially accused of witchcraft by a devious bailiff, while Ingeborg makes every attempt to save her, and Aslak himself does not survive the stress—hardly a good omen for the outcome of the trial.
Dr. Worley investigates a 300-year-old witch's curse in the New England town of Devonsville. Three liberated, assertive women move into town, which angers the bigoted, male-dominated town fathers. One of the women is a reincarnation of the witch, who proceeds to exact revenge on them.
A small village in Navarre, Spain, XVII century. Garazi's grandmother is burned at the stake when accussed of being a witch and convicted by an inquisitor, something that brings Garazi under suspicion and eventually into prison, where she is atrociously tortured and humiliated.
A modern day witch hunter condemns beautiful female satanists to death by hanging, burning, drowning, electrocution and decapitation! There is no escape! This was one of WAVE's earliest movies (produced in 1988).
In 17th century New England, witch hunter Giles Redferne captures an evil warlock, but the conjurer eludes death with supernatural help. Flung into the future, the warlock winds up in the 1980s and plans to bring about the end of the world. Redferne follows the enchanter into the modern era and continues his mission, but runs into trouble in such unfamiliar surroundings. With the help of a young woman, can Redferne finally defeat the warlock?
A 1990 Canadian documentary, presenting a feminist revisionist account of the Early Modern European witchcraft trials. It features interviews with feminist and Neopagan notables, such as Starhawk, Margot Adler, and Matthew Fox. The Burning Times is the second film in the National Film Board of Canada's Women and Spirituality series, following Goddess Remembered.
A native of Sennwald, Anna Göldi arrived in Glarus in 1765. For seventeen years, she worked as a maidservant for Johann Jakob Tschudi, a physician. Tschudi reported her for having put needles in the bread and milk of one of his daughters, apparently through supernatural means. Göldi at first escaped arrest, but the authorities of the Canton of Glarus advertised a reward for her capture in the Zürcher Zeitung on February 9, 1782. Göldi was arrested and under torture, admitted to entering in a pact with the Devil, who had appeared to her as a black dog. She withdrew her confession after the torture ended, but was sentenced on June 18, 1782 to execution by decapitation. The charges were officially of "poisoning" rather than witchcraft, even though the law at the time did not impose the death penalty for non-lethal poisoning.
Isolated bell-ringer Quasimodo wishes to leave Notre Dame tower against the wishes of Judge Claude Frollo, his stern guardian and Paris' strait-laced Minister of Justice. His first venture to the outside world finds him Esmeralda, a kind-hearted and fearless Romani woman who openly stands up to Frollo's tyranny.
On Mayday 1998 in the town of Dunwich, Massachusetts, Elizabeth gathers together a group of specially selected friends for a rather odd party. It turns out that she is the descendent of a malevolent witch named Lilith who was burned at the stake precisely three hundred years ago. Now Elizabeth hopes to resurrect her dreadful ancestor and has a specific (and murderous) need for the guests she has chosen