Short film about life in the village and what this means for the inhabitants.
In a remote village of Afghanistan, Baheer, a young teenager quietly slips out of his house, determined to meet with his best friend before they are both displaced by the chaos of their world.
Don Emilio is a humble, 63-year-old man who lives in the Amazon rainforest, seven miles from the city of Iquitos, Peru. For all of his adult life he has worked as a curandero and vegetalista, a traditional healer. He estimates that in his career he has treated more than 2,500 clients. Through the camera lens of anthropologist Luis Eduardo Luna, Don Emilio tells us about his practice, his beliefs, his community, and his life. He shows us how he prepares ayahuasca and other herbal medicines. Finally, we see Don Emilio treat a man who has come to him for help, and hear from a poor woman who has brought her infant son for medical care.
Meticulous documentation of the course and rituals associated with a traditional, folk wedding. Images of nature and Masovian landscapes are intertwined in this study with elements of folk culture, the basis of which is the relationship between man and nature.
In a document from November 1st, 1007, Wellerstadt is mentioned for the first time verifiably. The royal couple Heinrich and Kunigunde make the plan to establish a diocese, with Bamberg at its centre. During the imperial synod in Frankfurt in 1007, the bishops approve the plan. Heinrich transfers his royal court Forchheim together with 14 villages, including Wellerstadt, to the diocese.
As “Waldrichesbach”, Wellerstadt is not only presumably earlier mentioned in documents than Baiersdorf but is in fact older than Baiersdorf. A once presumably Thuringian settlement at the river Regnitz has by now become the district of the small Franconian town of Baiersdorf: Founded at a ford, destroyed during the Thirty Year’s War, rebuild, often flooded by the Regnitz, pushed back and forth between the diocese and the margraviate. Waldrichesbach has turned into Wellerstadt, an endearing small village in Middle Franconia.
In the 1980s the breathtaking scenery of the Engadine is the setting of a social tragedy. The local youth rejects the rigid rules of traditional society. Along with juvenile get-togethers, heroin appears in the mountain valley. As more and more die from overdose, society reacts to the crisis by isolating itself and averting its eyes. The film lifts the veil on the stories untold. Can the memories of this bleak past become part of the Engadine’s acknowledged heritage?
In the Brazilian countryside, the village of Monteiros hosts a unique event every year. When a person’s prayers are granted, they offer the village’s dogs a feast. Between religious celebration and popular belief, Lazarus’ Hunger powerfully documents a community coming together.
Belarusian vlogger and young farmer Semyon, who is a deeply religious man, always loving to philosophize in relation to democracy, admire his mother and share this with the whole world. For five years now, he has been living in a village with two little sons and raise sheep. It would seem that a harmonious existence in the wilderness can not hinder anything...
For Vera — a student of the Leningrad Pedagogical Institute, first love instead of joy and happiness brings disappointment — and it was enough to have one first deception, and before a self-confident girl changes, becomes suspicious and closed. She no longer believes in anyone and runs away from people — having left the institute, Vera and her small daughter leave for a remote village where no one knows her. Soon she has a thin and responsive friend — a teacher at a neighboring school, Aleksei Nikolaevich...
Bhalwan Singh is desperate to stand against the British Empire, but he is not sure how to do it. Whilst he tries hard, all his efforts go in vain and he even fails to impress the girl of his dreams. Slowly, Bhalwan Singh and his friend, Dittu decide to take things into their own hands and kidnap a British architect. Soon, things start to fall in place for the duo in the most funny way and Bhalwan gets noticed that he yearns for.
Portrait of a Russian village near Kaliningrad and its multiethnic inhabitants.
A fine distinctness of manhood come from the aftermath of a rape victim's life.
A 20-minute documentary film about the Kyrgyz people living by the Narym River.
It's about a little village in Switzerland, and about one guy who lives there since 32 years and doesn't know anyone there...
Jin Song Rim strives to turn her humble mountain hometown of Pyokgye-ri into a model socialist village.
The village teacher asks the driver Gorlov to take her son, a first-grader, to the city and buy him a school suit. Reluctantly yielding to the woman, the driver will make friends with the boy during the trip. He will change the attitude not only towards this boy, but also towards people in general...
In a valley in the Ukrainian Carpathian forest lies the small and forgotten town of Königsfeld. In 1775, the Habsburg Queen, Maria Theresa, sent a hundred foresters and their families here from the Austrian west of the kingdom. All that remains today of the now over two century-old timber industry are factory ruins, potholes in the valley road and an increasingly seldom heard German dialect. Only a few factories survived a flood that cut the village off from the rest of the world, and left it economically isolated. An atmosphere of farewell hangs heavy in the air.
The film deals with the harsh realities of village life and the problems of landholding The film, in an almost documentary style.
Shot by Methodist missionaries, this is an incredibly charming record of small-town life in an unidentified location in China. We see a bustling wharf town with canal-side dwellings, distinctive school buildings, and a hospital where newly graduated nurses pose for a group portrait. The relaxed smiles of Chinese and Europeans are captured in intimate close-ups, suggesting a tight-knit community.
