The Jews are taken from Jerusalem and made slaves by King Nebuchadnezzar. In the meantime Cyrus, king of the Persians, who has been living as a shepherd, is proclaimed king and defeats Nebuchadnezzar.
In 25 AD, Judah Ben-Hur, a Jew in ancient Judea, opposes the occupying Roman empire. Falsely accused by a Roman childhood friend-turned-overlord of trying to kill the Roman governor, he is put into slavery and his mother and sister are taken away as prisoners.
The story of British officer T.E. Lawrence's mission to aid the Arab tribes in their revolt against the Ottoman Empire during the First World War. Lawrence becomes a flamboyant, messianic figure in the cause of Arab unity but his psychological instability threatens to undermine his achievements.
A short documentary about urban planning and the harmonisation of old and new building elements in Jerusalem of the 1970's, led by the architect Moshe Safdie.
A ten-year-old Israeli boy whose father died years earlier during the Six-Day-War is determined to find out more about his father's death. He skips school and, with the help of a friendly cab driver, heads to Jerusalem to find the men who fought with his father's unit and learn the exact circumstances. During the drive from Tel Aviv to Jerusalem, the cabbie provides a history of the establishment of the Jewish state
Rossellini takes numerous liberties with the original source material, rearranging and omitting events at will, presenting everything in a highly undramatic fashion. The film begins in the time of the Old Testament, allowing Rossellini to present the story of Jesus in its ancient, historic context.
A Protestant World War II pilot and a Jewish girl fall in love in Jerusalem, even though their diverse backgrounds threaten to pull them apart.
In modern-day Jerusalem, an Arab boy and a beautiful American tourist are accidentally entrusted with a priceless coin from the age of King Herod. Soon the two are falling in love and running for their lives from Emil Saber, a man obsessed with possessing the fabled coin at any cost.
A Monty Pythonesque tale of a band of Crusaders who find themselves in possession of an alien ship and the alien to pilot it. Armed with the means to conquer the Holy Land, the naive Crusaders set off on a grand crusade, only to find themselves not in Jerusalem, but at the mercy of an entire alien world.
Can a house be a metaphor for Arab-Jewish relations in Israel? Amos Gitai returns to the house in West Jerusalem he profiled in 1980. He interviews members of the Jewish families who live there, and he talks with the Arab family who lived in the house until 1948. They are now in East Jerusalem and pay a nearly furtive visit to the street in front of their old house. Gitai also interviews Palestinian laborers at work on renovations and excavating an old tunnel to the Holy Mount. What do people think of each other, what do they think of Israel, what do they think of co-existence? Do the current residents know the house's history?
The young Jeremiah grows up in a priest's family in the village of Anathoth, near Jerusalem. God appears to Jeremiah in different human guises on several occasions, and makes it clear that he has been selected to announce God's message to the people of Jerusalem.
Documentarians Justine Shapiro and B.Z. Goldberg traveled to Israel to interview Palestinian and Israeli kids ages 11 to 13, assembling their views on living in a society afflicted with violence, separatism and religious and political extremism. This 2002 Oscar nominee for Best Feature Documentary culminates in an astonishing day in which two Israeli children meet Palestinian youngsters at a refugee camp.
The story of Lehi and his wife Sariah and their four sons: Laman, Lemuel, Sam, and Nephi. Lehi leaves Jerusalem because he prophesied unto the people concerning the destruction of Jerusalem, and they sought his life. He journeys into the wilderness with his family. He sends Nephi and his brethren back to Jerusalem after the brass plates and the family of Ishmael. The sons and daughters of Lehi marry the sons and daughters of Ishmael. They take their families and continue into the wilderness. Ishmael dies in the wilderness. They come to the sea. Nephi's brethren rebel against him. He confounds them, and builds a ship. They cross the sea to the promised land in the Americas. Lehi dies in the promised land. Nephi's brethren rebel against him again. Nephi departs again into the wilderness.
Eyal, an Israeli Mossad agent, is given the mission to track down and kill the very old Alfred Himmelman, an ex-Nazi officer, who might still be alive. Pretending to be a tourist guide, he befriends his grandson Axel, in Israel to visit his sister Pia. The two men set out on a tour of the country, during which Axel challenges Eyal's values.
Flora was born in the field, that's what she keeps telling everyone, that is. She is a waitress in a coffee shop that requires complex acrobatic skills. Flora cannot take it anymore. But she still hasn't lost her dramatic talent...
Bozidar and Mary set out on the journey of love, but what happens along the way is quite different than what they anticipated. Will the powers of love truly conquer all?
After his wife dies, a blacksmith named Balian is thrust into royalty, political intrigue and bloody holy wars during the Crusades.
Smadar (Smadar Sayar) and Mirit (Naama Schendar), both 18 years old, are assigned to patrol the streets of Jerusalem together as part of their military service. Worlds apart in their personality their initial frosty relationship changes to friendship as they deal with their own emotional issues, the crushes and break-ups in their love lives, as well as the political realities.
Since the renewed Intifada began in 2000, there have been over 75 Palestinian suicide bombings. This is the story of 0ne-the bombing of bus 32 in Jerusalem in June 2002. The film connects the stories of a group of ordinary Israelis-Jews and Arabs. Each of them holds a clue to someone who died that day.
Following the shooting of a film on the life of Jesus called This Is My Blood, Marie Palesi, the actress who plays Mary Magdalene, takes refuge in Jerusalem in search of the truth behind the myth. The director of the film, Tony Childress, who also plays Jesus, can think of only one thing: self-promotion. Meanwhile in New York, television journalist Ted Younger presents a programme about the life of Jesus.