The professional mercenary Sir William Walker instigates a slave revolt on the Caribbean island of Queimada in order to help improve the British sugar trade. Years later he is sent again to deal with the same rebels that he built up because they have seized too much power that now threatens British sugar interests.
Born a lower-caste girl in rural India's patriarchal society, "married" at 11, repeatedly raped and brutalized, Phooland Devi finds freedom only as an avenging warrior, the eponymous Bandit Queen. Devi becomes a kind a bloody Robin Hood; this extraordinary biographical film offers both a vivid portrait of a driven woman and a savage critique of the society that made her.
In France’s last presidential election, Marine Le Pen, a right-wing candidate, won over 30 per cent of the vote after an attempt to rebrand a party long associated with her controversial father, Jean-Marie Le Pen. See how three of her supporters faced similar obstacles in changing the narrative.
Corte Seco, Renato Tapajós' first fictional feature, takes place in 1969 and accompanies Rodrigo, a militant active in the fight against oppression and in favor of the removal of the military government. In this fight, everything was possible: invasion of radio studios to transmit a rebellious message; kidnapping of ambassadors promoted by groups, the so-called apparatuses; assault on banks to finance such activities.
Learn about the trajectory of student leader Marcos Medeiros and learn more about his exile in France and Cuba. In 1968, he joined the counterculture when political activism became an audiovisual expression of intervention in social reality.
Makapili, was a militant group formed in the Philippines in December 8 1944 during World War II to give military aid to the Imperial Japanese Army. The group was meant to be on equal basis with the Japanese Army and its leaders were appointed with ranks that were equal to their Japanese counterparts.
Political activist Kader Affak—the unforgettable surveyor of Tariq Teguia’s film Inland—runs a charity on the same premises as Le Sous-Marin literary café that he is renovating. In powerful chiaroscuro, he tells Yanis Kheloufi about the final days of his mother, a constitutive episode that gave birth to his unshakeable faith in the Algerian people.
Oema Foe Sranang (1978), translated in Dutch as Vrouwen van Suriname, was a film made in close collaboration with LOSON (Landelijke Organisatie Strijd Organisatie Suriname). This anti-colonial, feminist portrait of the lives of five Surinamese women came about after the recent independence of Suriname in 1975, also shedding a light on the experience of the Surinamese migrants entering the Netherlands and the Dutch hostile attitude towards this large flow of migrants.
Josephine has all her life been told that her Peruvian aunt Augusta died in an armed struggle for the rights of the poor. As an adult Josefin decides to find out the truth about the legendary Augusta.
Following the restoration of the forgotten Surinamese documentary Oema foe Sranan (1978) this film exposes stories of activism and struggle that enabled the production and distribution of this militant documentary.
